"Technology has given fresh energy to old hatreds and pustulent sectarianism", Alex Salmond told the Scottish Parliament last week " I will not have people living in fear from some idiotic 17th Century rivalry in the 21st Century". As a non-religious person, I have always found the Catholic-Protestant rivalry in Scotland incomprehensible. It divides our football teams, schools, housing estates and seems to meet some existential need in male culture. After a decade in which it appeared to be on the wane, the antique divide is back, in a new and bizarre form, with the sending of letter bombs to prominent Catholics, like the Celtic coach, Neil Lennon and the lawyer, Paul McBride. Where has it come from? and what need does pustulent sectarianism fulfill?
I suspect it is a spurious sense of community that leads many to define themselves in terms of religion. In a post-industrial society defined by rootless individualism, it gives some alienated young men a sense of belonging, of meaning - at least while they are on the football terraces chanting their sectarian hymns. But what about the rest of their lives? Its not as if they are exactly ardent church-goers - the decline in kirk attendance has been so great over the past twenty years that estate agents are now doing a lucrative line in selling old churches. How many of the young men wearing Rangers colours really understand the doctrinal divisions of the reformation - transubstantiation and all that? Do they really feel that strongly about the Battle of the Boyne in 1690 that they need to send explosive devices to Catholics in 2011?
We all abhor sectarianism, and politicians are right to seek to curb the worst forms of it. But in an age of free speech and Twitter, is it possible to outlaw religious sectarianism? Look on the internet and you will find no shortage of vile sectarian hatred spewing out on social media, YouTube. But the singing of sectarian songs is a difficult thing to ban. After all, many used until recently to be called "rebel songs" and featured in the repertoire of mainstream folk singers. Similarly, songs like The Sash, which are arguably anti-Catholic, have been around a long time. I am prevented from discussing other more violently sectarian anthems in this space because, unlike the rest of the internet, I write for a newspaper which has to obey the law. But it will take approximately four minutes for anyone with a search engine to find violent sectarianism celebrated in song.
I suspect it is a spurious sense of community that leads many to define themselves in terms of religion. In a post-industrial society defined by rootless individualism, it gives some alienated young men a sense of belonging, of meaning - at least while they are on the football terraces chanting their sectarian hymns. But what about the rest of their lives? Its not as if they are exactly ardent church-goers - the decline in kirk attendance has been so great over the past twenty years that estate agents are now doing a lucrative line in selling old churches. How many of the young men wearing Rangers colours really understand the doctrinal divisions of the reformation - transubstantiation and all that? Do they really feel that strongly about the Battle of the Boyne in 1690 that they need to send explosive devices to Catholics in 2011?
We all abhor sectarianism, and politicians are right to seek to curb the worst forms of it. But in an age of free speech and Twitter, is it possible to outlaw religious sectarianism? Look on the internet and you will find no shortage of vile sectarian hatred spewing out on social media, YouTube. But the singing of sectarian songs is a difficult thing to ban. After all, many used until recently to be called "rebel songs" and featured in the repertoire of mainstream folk singers. Similarly, songs like The Sash, which are arguably anti-Catholic, have been around a long time. I am prevented from discussing other more violently sectarian anthems in this space because, unlike the rest of the internet, I write for a newspaper which has to obey the law. But it will take approximately four minutes for anyone with a search engine to find violent sectarianism celebrated in song.